Job xiv. Now, after dwelling on thoughts such as these, when we turn back again to the Gospels, I think every one must feel some surprise, that we are not told more about the Blessed Virgin than we find there. After the circumstances of Christ's birth and infancy, we hear little of her. Little is said in praise of her. She is mentioned as attending Christ to the cross, and there committed by Him to St. John's keeping; and she is mentioned as continuing with the Apostles in prayer after His ascension; and then we hear no more of her.
But here again in this silence we find instruction, as much as in the mention of her. It suggests to us that Scripture was written, not to exalt this or that particular Saint, but to give glory to Almighty God. In Scripture we read not of all the good men who ever were, only of a few, viz.
Doubtless there have been many widows in Israel, serving God in fastings and prayers, like Anna; but she only is mentioned in Scripture, as being in a situation to glorify the Lord Jesus. She spoke of the Infant Saviour "to all them that looked for redemption in Jerusalem. Christ's favoured Apostle was St. John, His personal friend; yet how little do we know of St. John compared with St. Paul;—and why? Paul was the more illustrious propagator and dispenser of His Truth. As St. Paul himself said, that he "knew no man after the flesh," [2 Cor.
These were not to be exposed, as unfit for the world to know,—as dangerous, because not admitting of being known, without a risk lest the honour which those Saints received through grace should eclipse in our minds the honour of Him who honoured them.
She would have seemingly been introduced for her sake, not for His sake. When a Saint is seen working towards an end appointed by God, we see him to be a mere instrument, a servant though a favoured one; and though we admire him, yet, after all, we glorify God in him. We pass on from him to the work to which he ministers.
The Saint (The Original Sinners, #5) by Tiffany Reisz
But, when any one is introduced, full of gifts, yet without visible and immediate subserviency to God's designs, such a one seems revealed for his own sake. We should rest, perchance, in the thought of him, and think of the creature more than the Creator. Thus it is a dangerous thing, it is too high a privilege, for sinners like ourselves, to know the best and innermost thoughts of God's servants.
We cannot bear to see such men in their own place, in the retirement of private life, and the calmness of hope and joy. The higher their gifts, the less fitted they are for being seen. Even St. John the Apostle was twice tempted to fall down in worship before an Angel who showed him the things to come.
Therefore, many truths are, like the "things which the seven thunders uttered," [Rev. In particular, it is in mercy to us that so little is revealed about the Blessed Virgin, in mercy to our weakness, though of her there are "many things to say," yet they are "hard to be uttered, seeing we are dull of hearing. But, further, the more we consider who St. Mary was, the more dangerous will such knowledge of her appear to be. Other saints are but influenced or inspired by Christ, and made partakers of Him mystically. But, as to St. Mary, Christ derived His manhood from her, and so had an especial unity of nature with her; and this wondrous relationship between God and man it is perhaps impossible for us to dwell much upon without some perversion of feeling.
For, truly, she is raised above the condition of sinful beings, though by nature a sinner; she is brought near to God, yet is but a creature, and seems to lack her fitting place in our limited understandings, neither too high nor too low.
We cannot combine, in our thought of her, all we should ascribe with all we should withhold. Hence, following the example of Scripture, we had better only think of her with and for her Son, never separating her from Him, but using her name as a memorial of His great condescension in stooping from heaven, and not "abhorring the Virgin's womb.
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And, with this caution, the thought of her may be made most profitable to our faith; for nothing is so calculated to impress on our minds that Christ is really partaker of our nature, and in all respects man, save sin only, as to associate Him with the thought of her, by whose ministration He became our brother. To conclude. Observe the lesson which we gain for ourselves from the history of the Blessed Virgin; that the highest graces of the soul may be matured in private, and without those fierce trials to which the many are exposed in order to their sanctification.
So hard are our hearts, that affliction, pain, and anxiety are sent to humble us, and dispose us towards a true faith in the heavenly word, when preached to us. Yet it is only our extreme obstinacy of unbelief which renders this chastisement necessary. The aids which God gives under the Gospel Covenant, have power to renew and purify our hearts, without uncommon providences to discipline us into receiving them.
God gives His Holy Spirit to us silently; and the silent duties of every day it may be humbly hoped are blest to the sufficient sanctification of thousands, whom the world knows not of. The Blessed Virgin is a memorial of this; and it is consoling as well as instructive to know it. When we quench the grace of Baptism, then it is that we need severe trials to restore us.
This is the case of the multitude, whose best estate is that of chastisement, repentance, supplication, and absolution, again and again. And, of these undefiled followers of the Lamb, the Blessed Mary is the chief.
Strong in the Lord, and in the power of His might, she "staggered not at the promise of God through unbelief;" she believed when Zacharias doubted,—with a faith like Abraham's she believed and was blessed for her belief, and had the performance of those things which were told her by the Lord. And when sorrow came upon her afterwards, it was but the blessed participation of her Son's sacred sorrows, not the sorrow of those who suffer for their sins. If we, through God's unspeakable gift, have in any measure followed Mary's innocence in our youth, so far let us bless Him who enabled us.
But so far as we are conscious of having departed from Him, let us bewail our miserable guilt. Let us acknowledge from the heart that no punishment is too severe for us, no chastisement should be unwelcome though it is a sore thing to learn to welcome pain , if it tend to burn away the corruption which has propagated itself within us. Let us count all things as gain, which God sends to cleanse away the marks of sin and shame which are upon our foreheads.
The day will come at length, when our Lord and Saviour will unveil that Sacred Countenance to the whole world, which no sinner ever yet could see and live. Then will the world be forced to look upon Him, whom they pierced with their unrepented wickednesses; "all faces will gather blackness.
Jeanie L. Galster, In this book, Mike W. Martin interprets Schweitzer's 'reverence for life' as an umbrella virtue, drawing together the specific virtues—authenticity, love, compassion, gratitude, justice and peace loving—in individual chapters. Professor Mike W Martin, The inclusion of the Chinese text adds yet another dimension to this important study. Henry Rosemont, Roger T. Ames, This groundbreaking book is the most comprehensive volume to-date that explores in depth the concept of reverence and strengths-based approaches in the psychotherapy healing process as manifested in a wide variety of treatment modalities David A.
Crenshaw, Questioning western culture's evolving use of the word "religion" over the last five centuries, Ralph Heintzman strips away misunderstandings to demonstrate that faith is not the same as belief. Ralph Heintzman, This book underscores the important role that wood has played in the development of American life and culture.
Eric Sloane, Builds on the contributions of Albert Schweitzer's philosophy of "Reverence for Life" as it pertains to our world today.
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Reverence and dreams of restoration: At Oswego's Harborfest, looking to the lighthouse. The Oswego lighthouse, iconic symbol of a community, Lewis W. Diuguid: Reverence and faith are present in trip to …. A vacation cruise last month on the Adriatic and Aegean seas made it possible for me to revisit part of my past.
The trip included flights to Moscow and Venice, One of the astonishing things about being an avid media geek is observing the extraordinary messes that otherwise brilliant high-profile stars of our culture can Chances for fun, reverence throughout Memorial Day weekend. Don't forget to take time out Monday for a moment of reverence and reflection to remember what Memorial Day is really all about.
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A-USA and the Veterans Another way to look at mindfulness is by developing a habit of reverence and respect for all things on this earth. My friend, Robyn, who used to babysit my Scott McIntyre was sacked last week as a sports presenter on the Australian TV network Special Broadcasting Service for having tweeted acerbic comments Rage to reverence : How the Gallipoli sacrifice shaped nations.
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