Manual Land of Promise, Land of Tears

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They run up a hill to a throne and the first person to sit on the throne becomes king until a champion replaces him. The king begins to fear that someone else will replace him as king. He visits a Druid and asks about his fate as a monarch. The Druid tells him that he will always be king unless his son-in law runs against him.

Since the king's daughter is not yet married he decides to use the Druid's magic to turn his daughter's head into the head of a pig.

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The Druid then tells the king's daughter that she will get her own head back if she marries a son of Fin MacCumhail. The king's daughter finds one of the sons, Oisin, and tells him what the Druid told her. They marry and she transforms back into herself. He wins the throne and no one ever runs against him again.

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The princess is given a pig's head and pigs are a common symbol in Irish mythology. For the culture they were a vital meat source and they were smaller and fiercer than the modern domesticated pig. Early in Celtic culture, the pig was used as a funeral animal and pigs were an important aspect of trade between the Celts and Romans. They also represent a connection to the warrior class and are said to be good luck to the person who catches them.

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A grey-haired warrior visits King Cormac mac Airt carrying a silver branch with three golden apples that creates a soothing music. Those favors later turn out to be Cormac's daughter, his son, and his wife. After Cormac's wife is taken, he follows her abductor, and is magically transported to a land in a heavy mist. The land is described as a vast plain containing two fortresses. The first fortress consists of a bronze wall with a white silver house thatched in white bird's wings; there are horseman stationed there and a man is constantly burning an oak fire.

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The other fortress consists of four silver houses thatched in white bird's wings with a bronze wall surrounding it. He enters the fortress and finds a palace made with bronze beams and silver wattle. Also in the fortress there is a shining fountain with five streams running from it; the fountain is surrounded by the nine purple hazels of Buan an Ulster goddess. The residents of the palace drink water from the fountain, and the sound of the cascading water is more melodious than any music known to man.

When Cormac enters the palace, he meets a couple — the warrior who has stolen his wife and a beautiful yellow-haired woman wearing a golden helmet, whose feet are being warmed or washed without anyone else being present. This time the warrior is described as having a beautiful shape, a comely form, and a wondrous countenance. A cook enters the palace with a log, an axe, and a pig, and begins to prepare a meal in a cauldron.

The cook tells his tale first, recounting that he once stole cattle from a man, and when the man asked him to return them, he did so in exchange for the pig, the axe, and the wood he now carries; he has been cooking the same pig ever since. Then the warrior tells a tale of harvesting wheat, indicating that when the people of his land wished to plow, plant, and harvest the wheat, each step had been completed as soon as they desired it, and that they have been eating from that harvest ever since.

The woman in the gold helmet then tells her story, saying that she has seven cows and seven sheep, and that the milk and wool they produce is enough for all the people in the Land of Promise. Then Cormac is asked to tell his truth, so he recounts his story with the silver branch up to the present. With the four truths told, the pig is ready and Cormac is served a portion. Cormac says he cannot eat without fifty men in his presence, so the warrior sings a song that puts Cormac to sleep and when he re-awakens, he finds fifty warriors along with his daughter, son, and wife.

Then the warrior places a gold cup of intricate and unusual workmanship and tells Cormac that when three lies are spoken it will break into three pieces and when three truths are told, he will mend itself whole. The man collecting and burning the oak wood is a young lord who pays for everything he consumes. The Fountain is the Fountain of Knowledge, and the five streams are the senses through which knowledge is obtained, and that no one has knowledge who does not drink from the fountain or its streams.

There, they encounter two heroic brothers, who offer to serve the Finn for a year and create a fleet of ships for transporting the Fianna across the sea. Finn and the remaining Fianna travel for three days until they spot an island with a sheer cliff and cylindrical rock perched atop it, where they pick up the Gilla's track. Once on the island, Dermot encounters a vast sylvan tract of dense forest where he is surrounded by the melodious sound of streams, wind, birds, and bees.

In the midst of the forest, he crosses a plain and spots an immense tree with interlacing branches. Beside the tree there is a stone well topped by a pointed drinking horn.


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But the lessons of history, if not learned well, are certain to be taught again, and a lone father with his son lived to see the self-destruction of these people of promise. A thousand years after God had given such choice land to their fathers and a thousand years before he would attempt to do it again, Mormon wrote to his son Moroni:. They are without order and without mercy.

Land of Promise, Land of Tears by Jerry L. Twedt

No answer could be given. Nay, I have nourished it, and I have digged about it, and I have pruned it, and I have dunged it; and I have stretched forth mine hand almost all the day long, and the end draweth nigh. Those who heard of my enterprise called it foolish, mocked me, and laughed. But who can doubt but that the Holy Ghost inspired me? Press, , p.

Land of Tears

The prophet Nephi had also seen in vision what followed: colonization, war, and the birth of a new nation. And I, Nephi, beheld that the Gentiles that had gone out of captivity were delivered by the power of God out of the hands of all other nations. The researchers of the human mind after social happiness have been carried to a greater extent, the treasures of knowledge … are laid open for our use, and their collected wisdom may be happily applied in the establishment of our forms of government. Thomas Paine also sensed the propitiousness of the times.

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We are brought at once to the point of seeing government begin, as if we had lived in the beginning of time. Neither Washington nor Paine knew, however, the full import of their work or their time. Indeed it was a beginning, but it was a beginning of the end. The work of pilgrims and Puritans, patriots and politicians had been to prepare the way for prophets of the living God. Less than a score of years after the Constitutional Convention had concluded its work and freedoms of conscience, speech, press, and worship had been guaranteed in a historic Bill of Rights, the Prophet Joseph Smith was born in clear, graceful Vermont, home of Ethan Allen and his Green Mountain Boys.

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