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He decided to press eastward as long as his body could endure the pain and the fatigue. His only option was to stay the course and continue downstream.


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Even though there were four braves paddling their beach-wood canoe, LaMotte was able to lengthen the distance between them due to the fact that his flat-bottomed pirogue rode much higher in the water. He was able to glide over many of the shallow shoals while the Indians were forced to carry their bulky canoe every time they hit a sandbar.

Unfortunately, whenever there were long stretches of deep water, the warriors were able to gain ground. Now that the river was getting wider and deeper, he feared they would soon overtake him. His pirogue was filled with enough trading stock to satisfy the needs of an entire tribe, so he doubted that they would give up the chase until they killed him or lost his trail completely. He was aware that they could not track him as long as he stayed on the river, but with every mile he traveled down stream, he found himself a mile further away from any potential help.

He hoped by staying on the river overnight, he would have been out of danger by morning. Much to his chagrin he saw them methodically paddling their canoe a few hundred yards behind him at sunrise. He guessed they probably took turns sleeping throughout the night. Regardless of how they did it, his scalp was in peril. He frantically thrashed the water with a long flat piece of hardwood, normally used for cleaning fish.

It was awkward to hold, but its width moved a lot of water. He regretted not going ashore to get his paddle at the time of the attack, but his first reaction was to flee to safety. That policy had always served him well in the past. He would have to make do with what was at hand. Periodically he pulled ahead until the braves were out of sight and then took time to rest for a moment to catch his breath.

His arms ached and his hands were covered in blisters. It was during those few moments of rest he would once again see the silhouette of their canoe appear on the horizon. The Iroquois never deviated from their rhythmic monotonous tempo. Kuma zuwa gare Mu ake mayar da ku. A , hadisin annawawi.

Sai Allah Ya ce musu: "Ku mutu. Amma fa ga duk wanda ya mutu yana mai laifi. Dukkan wanda ya mutu, zai koma cikin kasa ne koda kuwa a cikin ruwa ya mutu. Allah, babu abin bautawa face Shi. Kuma wane ne mafi gaskiya daga Allah ga labari. Kyakkyawan aikinsa yana zuwa masa da fuska mai kyau da shigar tufafi masu kyau, ya taya shi hira. Za a matse kabarinsa, cikin duhu, mummunan aikinsa zai zo masa hira da mafi munin fuska da tufafi. Allah Ya kiyaye mu daga azabar kabari. Ku nisanci abu mai yawa na zato. Lalle sashen zato laifi ne. To, kun ki shi cin naman.

Kuma ku bi Allah da takawa. Kusa da mutuwa. Alhali kuwa ku, a lokacin nan, kuna kallo. Kuma Mu ne mafi kusanta gare shi daga gare ku, to, amma ku ba ku gani. Ku mayar da shi cikin jikinsa har idan kun kasance masu gaskiya. To, amma idan mai mutuwar ya kasance daga makusanta, Sai hutawa da kyakkyawan abinci da Aljannar ni'ima.

Ya Ubangijinmu! Ka ce: "Ku yi jira: Lalle ne mu, masu jira ne. Kuma kada idanunka su juya daga barinsu, kana nufin kawar rayuwar duniya. Ba haka ba! Yana tambaya: "Yaushe ne Ranar Kiyama? Kuma Mu, Muna ganin ta a kusa. Ka gaggauta mana da rabonmu na azaba , a gabanin ranar bincike.

InnaKa anTal Wahhab. Rabbana innaKa jami'un nasa li yaumil la-raiba fihi, innallaha la yukliful miy'ad. Kada Ka karkatar da zukatanmu bayan har Ka shiryar da mu, kuma Ka ba mu rahama daga gunKa. Lalle ne, Kai, Kai ne Mai yawan kyauta. Ku ci ku sha daga masu dadin abin da Muka azurta ku. Kawai abin da Ya haramta a kanku, mushe da Jini da naman alade da abin da aka kururuta game da shi ga wanin Allah. Lalle ne Allah Mai gafara ne, Mai jin kai.

Lalle ne shi, gare ku, makiyi ne bayyananne. Shin mai mutane suke jira ne? To shin suna jiran wani abu? To, yaya tunawarsu take, idan har ta je musu? Allah ne Wanda Ya saukar da Littafi da gaskiya, da sikeli. Kuma me ya sanar da kai cewa ana tsammanin Sa'ar kusa take? Babu wani rai, banda Allah, mai iya bayani gare ta.

Mutane sun shagala. Allah SWA Yana cewa: Hisabin mutane ya kusanta gare su, alhali kuwa mutanen suna a cikin gafala, suna masu bijirewa. Ya fi kiftawar ido sauri Bone ga Larabawa daga wani sharri da yai kusa! A'a, mun kasance dai masu zalunci! Wannan dabbar ana kiranta Jassasa. Za ta fito daga dutsen safa, na garin Makka, da hantsi.

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S da hatimin Annabi Sulaiman A. S ta ce wa mutane ba sa yin lmanin gaskiya. Ance dabbar za ta fito ne sau uku. Allah dai Shi ne mafi sani. Waccan falalar Allah ce, Yana bayar da ita ga wanda Yake so. Kuma Allah Mayalwaci ne, Mai ilmi. Wa tu'izzu man tasha'u wa tuzillu man tasha'. Ga ranar nan tafe, Ko yau ko gobel A ranar za ka iya gane masu laifi da wata alama, haka kuma za ka iya gane masu Imani da alamarsu. Sa'an nan idan sama ta tsage kuma ta zama ja kamar jar fata. To, a ran nan ba za a tambayi wani mutum laifinsa ba, kuma haka aljani.

Kuma Shi ne Mafi sani ga masu shiryuwa. Suna fatar ka sassauta, su kuma su sassauta. Kada ka bi dukkan mai yawan rantsuwa, walakantacce.

Reviewer notes

Mai hana alheri mai zalunci, mai zunubi. Mai girman kai, bayan haka kuma la'Tini ba ya son alheri. Duba aya Duk mumini zai gani, kuma zai iya karantawa ko bai iya rubutu ba. Wutar kuma ruwan sanyi ne. Allah Ya kiyashe mu! Kuma kada ku ce wa wanda ya jifa sallama zuwa gare ku: "Ba Musulmi kake ba. Kamar wannan ne kuka kasance a gabanin ku musulunta, sa'an nan Allah Ya yi muku falala.

Lalle ne Allah Ya kasance, ga abin da kuke aikatawa, Masani. Annabi Isa A. S zai nemi Dujjal ya kashe shi. Mutane za su zauna, cikin zaman lafiya, ba wani tashin hankali tsakanin mutum biyu, tsawon shekaru bakwai. Bukhari ya rawaito, hadisi daga Ibn Umar R. Siffofin jikin Dujjal, Littafin Nihayatal Alam shafi na Zina zata yawaita. Su kasance mutane masu tunanin fitina. Rumawa sune turawan Europe da America. Gargadl: A.

An rinjayi Rumawa. A cikin mafi kusantar kasarsu, kuma su, a bayan rinjayarsu, za su rinjaya. A cikin 'yan shekaru. Da taimakon Allah Yana taimakon wanda Yake so. Kuma Shl ne Mabuwayi, Mai jin kai. Suna sanin bayyanannar rayuwar duniya, alhali kuwa su shagalallu ne daga rayuwar Lahira. Rana za tayi kusufi kisfewa sau uku. Ji Daga Abu Huraira R. Fitowar rana ta wajen faduwarta, da Dujjal da Dabba mai magana. Kuma zuwa gareShi ake mayar da dukkan afamari.

Kuma Ubangijinka bai zama Mai gafala daga abin da kuke aikatawa ba. Lalle Allah ne Masani, Mai hikima. K5 kun amince cewa Wanda ke cikin sama ba zai iya sako muku iskar guguwa ba? Allah dai Shi ne Mafi sani. Mafi yawan Malamai sun tafi akan cewa shi wannan hayaki na alamar tashin duniya bai bayyana ba tukun, kuma zai bayyana ne kusa da tashin duniya.

A suka tafi. Yana rufe mutane.


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Ka kuranye mana azaba. Lalle Mu, masu Tmani ne. Sa'an nan suka juya baya daga gare shi, Kuma suka ce: "Wanda ake gayawa ne, mahaukaci. Inama na kasance ni ne a cikin wannan kabarin. A ya ce: Da sannu zamani zai zo muku, da dayanku zai samu ana sayar da mutuwa, da ya saya! Me ya same ku, yaya kuke yin hukunci da haka? Ko kuna da wani littafi, wanda a cikinsa, kuke karantawa?

Muttafakun alaihi, daga Abu Huraira R. Ka tambaye su, wane, a cikinsu, ke lamuncewa ga samun wannan hukuncin? Wannan ita ce hanya madaidaiciya. Kuma idan aka ce musu: "Ku zo zuwa ga abin da Allah Ya saukar, kuma zuwa ga Manzo" za ka ga munafukai suna kange mutane daga gare ka, kangewa. Za Mu yi musu istidraji daga inda ba su sani ba. Ina jinkirta musu ne , lalle kaidiNa mai karfi ne. S ya busa kaho. Ga rayayyu da matattu, Shin, mutum yana zaton cewa ba za Mu tara kasusuwansa ba?

Mai biyar ta busa ta biyu na biye. Allah Mai iko! Wa'adi ne a Kanmu. Lalle ne Mun kasance Masu aikatawa. Ga wanda ya so, daga cikinku, ya shiryu. Duwatsu za su zama kamar girgije, suna tafiya suna narkewa, suna malala kamar tudun rairayi. Lalle Shi, Mai labartawa ne game da abin da kuke aikatawa. Allah Shi ne mafi sani. Ya kasance wajibi ga Ubangijinka, hukuntacce. Ku tuna ni'imar Allah a kanku. Babu wani abin bautawa, face Shi. To, yaya ake karkatar da ku?

A ran nan, mai aukuwa za ta auku. Sautin busa ta biyu ya sha banban da na basa ta farko. Gargadi: Kuma suna cewa, "Yaushe wannan hukunci yake aukuwa idan kun kasance masu gaskiya?

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Ranar da mai kiran zai yi kira zuwa ga wani abu abin kyama. Suna gaggawar tafiya zuwa ga mai kiran, kafirai na cewa, "Wannan yini ne mai wuya! Annabi 29 Muhammadu SAW shi ne wanda zai fara fita daga cikin kabarinsa. Kafirai za suce: kai!

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Publisher: Booksurge Publishing, United States. After surviving an Iroquois ambush, they became the first white men to lay eyes upon the unspoiled bounty in the valley of the river the natives called, Wa-ba-shik-ki. Native and European worlds collide as they make contact with Sinisqua, a young Piankeshaw princess, who introduces them to a pristine, yet violent land. Her people are torn between their tradition and the promise of a better way of life.

Wa-ba-shik-ki is a portrait of love, greed, yearning, retribution and perseverance in a pre-colonial land of milk and honey.


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