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Fu Durendaus forgie au poing d'or reluisant ;. Par sens et par maistrie, ce trueve on lisant,. Trente fois fu fondue et esmeree cent Et dis fois baptisie ens el saint flum Jordant. Maint paien en colpa et le teste et le flanc ;. Et puis la reconquist Rollandins au euer franc 40 Quant il occist Yaumont fil le roi Agoulant3 :.

Bien i fu emploie se l'estoire ne mant. Or vos dirai de Karle des ici en avant,. Du sens et des proeces et du bernage grant, I Vb. D'Orionde Galie od le cors avenant. Que Othes ne Sebile 1 qui s'en penerent tant ;. Puis gari ele Karle de mort et de tonnant Quant Marsiles le vaut ocire laidemant En la cambre a Toulete en murdre sousprenant ;.

Premerains Taparla et Henris et Hugon :. Et vainqui en bataille le saisne Justamon :. Il li caupa le cief, n'i feri se lui non ;. Carsadoine de Perse mist il en sa prison". Et si conquist Saisoigne par l'art de l'esperon ;. Qui ce ne puet laissier tos oisiaus ne sormont :. Qui li plaist si ocist, qui il velt si contont. Tous tans amende il que plus le garde on ;. Il dient a Mainet a une vois aperte :.

Que quarante des nostres ne l'osaissent requerre :. Car li dieus ou il crot est [et] bons et honeste[s],. Mahons et Tervagant ne valent une astele;. Qui les croit et aoure bien en doit honis estre. Il s'ala revestir en la guise d'un prestre,. Vint sur l'iave de Cande dont la riviere est bele,. D'autre part sont les arbres et l'espisce novele,.

Le petre et le gingembre, garingals et canele ;. Tierce fois le saigna li clers de sa main destre,. Puis i jeta de l'oile, du saint cresme l'esperge. K'ele ne court aval ne arrier ne repere,. Ains fu autresi coie com d'une fontenele :. Et Suriien i entrent a tourbes et a presse ;. Puis ensaignent as autres comment il doivent fere.

Onqes nus clers lisans, sermouniers ne prophete.

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N'ainc puis ne li falirent ne a pui ne a terre, 1 1 5 Mais anchois li aidierent ses batailles a fere, Ses anemis a prendre, a conquerre sa terre. Huimais dusc'a demain que Ii jors nos esclere, 1 20 Que verrons le martire de ceste gent adverse. Aine mieldres chevaliers ne monta mais en sele. Et autretant i ot de vermeil bouguerant :. Deus arpens et demi tienent li maistre pant ;.

Dis pumiaus ot desus de fin or reluisant,. Du menour peust on cargier un Alemant,. La saiete entoiscie afilee et trencant :. Qui tenoit en sa bouce un menu olifant,. Et quant li vens s'i fiert si vait en haut sounant,. Bien le puet on oir d'une loe[e] grant :. L'eschergaite commande et Davi et Morant,. E il le fisent bien dusc'a l'aube aparant. Karies se couce u lit as bares d'olifant,. Les cordes sont de soie, Ii pecou d'aimant,. En cascune une brance de l'arbre Dont Diex clost paradis quant i posa Adant ;.

Quant il est nuis oscure si vait si resplendant K'il n'i estuet ja cierge ne can doile luisant. Et vos en avez trente, se li escris ne ment1. Se mes peres m'i done mal aie se nel prent :. Il sera rois d'Espaigne, je le sai vraiement,. Car mes peres Ii ot boinement en couvent io Mais qu'il Ii presentast le cief sans le carpent De celui ki son regne Ii metoit a torment ;.

Se je chi ne fai ms. Et vient a l'amiraut voiant toute sa gent. Courtoisement et bel au pan destre le prent,. Fierement s'en porcache, ja sunt mil et cinc cent 2 5 Que il a fait armer trestout. A quatre chevaliers, li troi furent de France,. Cascuns i tint s'amie cortoise et avenante,. Filles de rois estoient, cascune et bele et jante.

Galiiene la bele vers Mainet se presante, ,. Mais il nel vausist faire por a tolir un membre. Et li traitor vienent a l'amiraut d'Espaigne;. Que as tu plus a faire du soldoier de France,. Puis ke celui as mort dont avoies doutance? Se il puet vivre tant que ta fille puist prendre,. Tos desiretera et vos fiels et vo feme;. Si vos cuide conquerre par sa gent suriane Dont il a converti cent millier et cinquante :. Devers le ciel se torne por le mirour garder ,.

Et voit quan c'on ot fait et sor terre et sor mer :. Par le cours des estoiles que vit estinceler A veu de Karlot com on l'ot fait mener,. Lui vaurent il mourdrir et par engien tuer 95 Quant Diu et si ami nel porent endurer :. Ce fu Hugue et Henri et David li bo. Jer Qui l'ont fait fors du regne avuec aus amener ;. A la lune tornant prent tot a remirer. Encor Ii velt li sors autre cose monstrer,. Que li doi serf felon qui France ont a tenser Ont fait Milon d'Aiglent en lor chartre enserrer ms.

Autre merveille encore i prist a acerter,. Par quatorze establies plus de trois mil jouster :. Mainet vauront ochire ains qu'il doie ajorner;. En sa cambre revint quant son sort vit finer,. Si apela Davi et duc Morant l'Escler :. Morans k'ainc n'i fist cri lever ;. Lacier fait les haubers et les elmes fremer,. Et les lances de fraisne n'orent soing d'oublier.

Et sont quarante mile quant les fist pourp. Qu'anchois ne facent Frans dedens 1. Que paien ne me puissent hui mais acouveter. Onques de Aine fard el ne portai C'est or le gr. He Dieus! Et sa rice navfe Plus de set. Toute no grant navie nos ont fait desrober Et la gent d etrencie qui la durent garder. Quant l'entent. Et chaignent lor espees c'ont fait d'or enheuder,. Et montent es cevaus, n'i vaussent couarder ; Lors sont issu z de l'ost, estroit se font serrer. Why, dost not thou know? Yes, I know; but that follows not.

Go to, sirrah! That follows not necessary by force of argument, that you, being licentiates, should stand upon: therefore acknowledge your error, and be attentive. Why, didst thou not say thou knewest? Have you any witness on't? Yes, sirrah, I heard you. Ask my fellow if I be a thief. Well, you will not tell us? Yes, sir, I will tell you: yet, if you were not dunces, you would never ask me such a question; for is not he corpus naturale?

Eloge du Mauvais Geste avec Denis Laujol au Théâtre de la Place des Martyrs du 17 février au 26 m

But that I am by nature phlegmatic, slow to wrath, and prone to lechery to love, I would say , it were not for you to come within forty foot of the place of execution, although I do not doubt to see you both hanged the next sessions. Christopher Marlowe 13 worships: and so, the Lord bless you, preserve you, and keep you, my dear brethren, my dear brethren!

Nay, then, I fear he is fallen into that damned art for which they two are infamous through the world.

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Were he a stranger, and not allied to me, yet should I grieve for him. But, come, let us go and inform the Rector, and see if he by his grave counsel can reclaim him. O, but I fear me nothing can reclaim him! Yet let us try what we can do. Now that the gloomy shadow of the earth, Longing to view Orion's drizzling look, Leaps from th' antartic world unto the sky, And dims the welkin with her pitchy breath, Faustus, begin thine incantations, And try if devils will obey thy hest, Seeing thou hast pray'd and sacrific'd to them.

Valeat numen triplex Jehovoe! Ignei, aerii, aquatani spiritus, salvete! Orientis princeps Belzebub, inferni ardentis monarcha, et Demogorgon, propitiamus vos, ut appareat et surgat Mephistophilis, quod tumeraris: per Jehovam, Gehennam, et consecratam aquam quam nunc spargo, signumque crucis quod nunc facio, et per vota nostra, ipse nunc surgat nobis dicatus Mephistophilis!

How pliant is this Mephistophilis, Full of obedience and humility! Such is the force of magic and my spells: No, Faustus, thou art conjuror laureat, That canst command great Mephistophilis: Quin regis Mephistophilis fratris imagine. Now, Faustus, what wouldst thou have me do?

I charge thee wait upon me whilst I live, To do whatever Faustus shall command, Be it to make the moon drop from her sphere, Or the ocean to overwhelm the world. I am a servant to great Lucifer, And may not follow thee without his leave: No more than he commands must we perform. Did not he charge thee to appear to me? No, I came hither of mine own accord. Did not my conjuring speeches raise thee? That was the cause, but yet per accidens; For, when we hear one rack the name of God, Abjure the Scriptures and his Saviour Christ, We fly, in hope to get his glorious soul; Nor will we come, unless he use such means Whereby he is in danger to be damn'd.

Therefore the shortest cut for conjuring Is stoutly to abjure the Trinity, And pray devoutly to the prince of hell. So Faustus hath Already done; and holds this principle, There is no chief but only Belzebub; To whom Faustus doth dedicate himself. This word "damnation" terrifies not him, For he confounds hell in Elysium: His ghost be with the old philosophers!

But, leaving these vain trifles of men's souls, Tell me what is that Lucifer thy lord? French abjure: abjurer, abjurez, abjure, abjurent, abjures, abjurons, abroger, annuler, supprimer, retirer. Arch-regent and commander of all spirits. Was not that Lucifer an angel once? Yes, Faustus, and most dearly lov'd of God. How comes it, then, that he is prince of devils? O, by aspiring pride and insolence; For which God threw him from the face of heaven. And what are you that live with Lucifer? Where are you damn'd? In hell. How comes it, then, that thou art out of hell?

Why, this is hell, nor am I out of it: Think'st thou that I, who saw the face of God, And tasted the eternal joys of heaven, Am not tormented with ten thousand hells, In being depriv'd of everlasting bliss? French angel: ange. What, is great Mephistophilis so passionate For being deprived of the joys of heaven? Learn thou of Faustus manly fortitude, And scorn those joys thou never shalt possess. Go bear these tidings to great Lucifer: Seeing Faustus hath incurr'd eternal death By desperate thoughts against Jove's deity, Say, he surrenders up to him his soul, So he will spare him four and twenty years, Letting him live in all voluptuousness; Having thee ever to attend on me, To give me whatsoever I shall ask, To tell me whatsoever I demand, To slay mine enemies, and aid my friends, And always be obedient to my will.

Go and return to mighty Lucifer, And meet me in my study at midnight, And then resolve me of thy master's mind. I will, Faustus. Had I as many souls as there be stars, I'd give them all for Mephistophilis. By him I'll be great emperor of the world, And make a bridge thorough the moving air, To pass the ocean with a band of men; I'll join the hills that bind the Afric shore, French band: bande, orchestre, bandelette, tranche, zone, fanfare, ruban.

Faustus And make that country continent to Spain, And both contributory to my crown: The Emperor shall not live but by my leave, Nor any potentate of Germany. Now that I have obtain'd what I desir'd, I'll live in speculation of this art, Till Mephistophilis return again. Sirrah boy, come hither. How, boy! I hope you have seen many boys with such pickadevaunts as I have: boy, quotha! Tell me, sirrah, hast thou any comings in?


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Ay, and goings out too; you may see else. Alas, poor slave! Well, wilt thou serve me, and I'll make thee go like Qui mihi discipulus? How, in verse? No, sirrah; in beaten silk and staves-acre. How, how, knaves-acre! Do you hear? I would be sorry to rob you of your living. Sirrah, I say in staves-acre. Oho, oho, staves-acre! So thou shalt, whether thou beest with me or no. But, sirrah, leave your jesting, and bind yourself presently unto me for seven years, or I'll turn all the lice about thee into familiars, and they shall tear thee in pieces.

Do you hear, sir? Well, do you hear, sirrah? Why, French crowns. French beaten: battu, abattue, abattues, battue. Mass, but for the name of French crowns, a man were as good have as many English counters. And what should I do with these?

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Why, now, sirrah, thou art at an hour's warning, whensoever or wheresoever the devil shall fetch thee. No, no; here, take your gridirons again. Truly, I'll none of them. Truly, but you shall. Bear witness I gave them him. Bear witness I give them you again. Well, I will cause two devils presently to fetch thee away. Let your Baliol and your Belcher come here, and I'll knock them, they were never so knocked since they were devils: say I should kill one of them, what would folks say?

Baliol and Belcher,--spirits, away! What, are they gone? There was a he-devil and a she-devil: I'll tell you how you shall know them; all hedevils has horns, and all she-devils has clifts and cloven feet. Well, sirrah, follow me. But, do you hear? I will teach thee to turn thyself to any thing, to a dog, or a cat, or a mouse, or a rat, or any thing. I'll be amongst them, i'faith. Well, sirrah, come. But, do you hear, Wagner? O Lord! I pray, sir, let Banio and Belcher go sleep. Villain, call me Master Wagner, and let thy left eye be diametarily fixed upon my right heel, with quasi vestigiis nostris insistere.

Well, I'll follow him; I'll serve him, that's flat. Now, Faustus, must Thou needs be damn'd, and canst thou not be sav'd: What boots it, then, to think of God or heaven? Away with such vain fancies, and despair; Despair in God, and trust in Belzebub: Now go not backward; no, Faustus, be resolute: Why waver'st thou? O, something soundeth in mine ears, "Abjure this magic, turn to God again!

To God?

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Sweet Faustus, leave that execrable art. Contrition, prayer, repentance--what of them? O, they are means to bring thee unto heaven! Rather illusions, fruits of lunacy, That make men foolish that do trust them most. French altar: autel. Sweet Faustus, think of heaven and heavenly things. No, Faustus; think of honour and of wealth.


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Of wealth! Why, the signiory of Embden shall be mine. When Mephistophilis shall stand by me, What god can hurt thee, Faustus? That I shall wait on Faustus whilst he lives, So he will buy my service with his soul. Already Faustus hath hazarded that for thee. But, Faustus, thou must bequeath it solemnly, And write a deed of gift with thine own blood; For that security craves great Lucifer. If thou deny it, I will back to hell. Stay, Mephistophilis, and tell me, what good will my soul do thy lord?

Enlarge his kingdom. French art: art. Is that the reason why he tempts us thus? Solamen miseris socios habuisse doloris. Why, have you any pain that torture others! As great as have the human souls of men. But, tell me, Faustus, shall I have thy soul? And I will be thy slave, and wait on thee, And give thee more than thou hast wit to ask.

Ay, Mephistophilis, I give it thee. Then, Faustus, stab thine arm courageously, And bind thy soul, that at some certain day Great Lucifer may claim it as his own; And then be thou as great as Lucifer. View here the blood that trickles from mine arm, And let it be propitious for my wish. But, Faustus, thou must Write it in manner of a deed of gift.

French arm: bras, armer, accoudoir, branche, accotoir, arme. Ay, so I will [Writes]. But, Mephistophilis, My blood congeals, and I can write no more.


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I'll fetch thee fire to dissolve it straight. What might the staying of my blood portend? Is it unwilling I should write this bill? Why streams it not, that I may write afresh? Why shouldst thou not? Here's fire; come, Faustus, set it on. So, now the blood begins to clear again; Now will I make an end immediately. O, what will not I do to obtain his soul? Consummatum est; this bill is ended, And Faustus hath bequeath'd his soul to Lucifer. But what is this inscription on mine arm? Homo, fuge: whither should I fly? If unto God, he'll throw me down to hell.

My senses are deceiv'd; here's nothing writ French ah: ah. Faustus I see it plain; here in this place is writ, Homo, fuge: yet shall not Faustus fly. I'll fetch him somewhat to delight his mind. Speak, Mephistophilis, what means this show? Nothing, Faustus, but to delight thy mind withal, And to shew thee what magic can perform.

But may I raise up spirits when I please? Ay, Faustus, and do greater things than these. Then there's enough for a thousand souls. Here, Mephistophilis, receive this scroll, A deed of gift of body and of soul: But yet conditionally that thou perform All articles prescrib'd between us both. Faustus, I swear by hell and Lucifer To effect all promises between us made! Then hear me read them.

First, that Faustus may be a spirit in form and substance. Secondly, that Mephistophilis shall be his servant, and at his command. Thirdly, that Mephistophilis shall do for him, and bring him whatsoever he desires. Fourthly, that he shall be in his chamber or French apparel: habillement. Christopher Marlowe 27 house invisible. Lastly, that he shall appear to the said John Faustus, at all times, in what form or shape soever he please. I, John Faustus, of Wertenberg, doctor, by these presents, do give both body and soul to Lucifer Prince of the East, and his minister Mephistophilis; and furthermore grant unto them, that, twenty-four years being expired, the articles above-written inviolate, full power to fetch or carry the said John Faustus, body and soul, flesh, blood, or goods, into their habitation wheresoever.

Speak, Faustus, do you deliver this as your deed? Ay, take it, and the devil give thee good on't! Now, Faustus, ask what thou wilt. First will I question with thee about hell. Tell me, where is the place that men call hell? Under the heavens. Ay, but whereabout? Within the bowels of these elements, Where we are tortur'd and remain for ever: Hell hath no limits, nor is circumscrib'd In one self place; for where we are is hell, And where hell is, there must we ever be: And, to conclude, when all the world dissolves, And every creature shall be purified, All places shall be hell that are not heaven.

Come, I think hell's a fable. Ay, think so still, till experience change thy mind. Why, think'st thou, then, that Faustus shall be damn'd? Ay, of necessity, for here's the scroll Wherein thou hast given thy soul to Lucifer. Ay, and body too: but what of that? Think'st thou that Faustus is so fond to imagine That, after this life, there is any pain? Tush, these are trifles and mere old wives' tales. But, Faustus, I am an instance to prove the contrary, For I am damn'd, and am now in hell. Nay, an this be hell, I'll willingly be damn'd here: What!

But, leaving off this, let me have a wife, The fairest maid in Germany; For I am wanton and lascivious, And cannot live without a wife. I prithee, Faustus, talk not of a wife. Nay, sweet Mephistophilis, fetch me one, for I will have one. French disputing: disputant. Well, thou wilt have one? Tell me, Faustus, how dost thou like thy wife? A plague on her for a hot whore! Tut, Faustus, Marriage is but a ceremonial toy; If thou lovest me, think no more of it. I'll cull thee out the fairest courtezans, And bring them every morning to thy bed: She whom thine eye shall like, thy heart shall have, Be she as chaste as was Penelope, As wise as Saba, or as beautiful As was bright Lucifer before his fall.

Hold, take this book, peruse it thoroughly: [Gives book. Thanks, Mephistophilis: yet fain would I have a book wherein I might behold all spells and incantations, that I might raise up spirits when I please. French armour: armure, blinder, blindage. Here they are in this book. Now would I have a book where I might see all characters and planets of the heavens, that I might know their motions and dispositions. Here they are too. Nay, let me have one book more,--and then I have done,-- wherein I might see all plants, herbs, and trees, that grow upon the earth.

Here they be. O, thou art deceived. Tut, I warrant thee. When I behold the heavens, then I repent, And curse thee, wicked Mephistophilis, Because thou hast depriv'd me of those joys.

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Why, Faustus, Thinkest thou heaven is such a glorious thing? I tell thee, 'tis not half so fair as thou, Or any man that breathes on earth. How prov'st thou that? If it were made for man, 'twas made for me: I will renounce this magic and repent. Faustus, repent; yet God will pity thee. Thou art a spirit; God cannot pity thee. Who buzzeth in mine ears I am a spirit? Ay, but Faustus never shall repent.

My heart's so harden'd, I cannot repent: Scarce can I name salvation, faith, or heaven, But fearful echoes thunder in mine ears, "Faustus, thou art damn'd! Faustus Made music with my Mephistophilis? Why should I die, then, or basely despair? I am resolv'd; Faustus shall ne'er repent. Tell me, are there many heavens above the moon Are all celestial bodies but one globe, As is the substance of this centric earth? As are the elements, such are the spheres, Mutually folded in each other's orb, And, Faustus, All jointly move upon one axletree, Whose terminine is term'd the world's wide pole; Nor are the names of Saturn, Mars, or Jupiter Feign'd, but are erring stars.

But, tell me, have they all one motion, both situ et tempore? All jointly move from east to west in twenty-four hours upon the poles of the world; but differ in their motion upon the poles of the zodiac. Tush, These slender trifles Wagner can decide: Hath Mephistophilis no greater skill? Who knows not the double motion of the planets?

The first is finish'd in a natural day; The second thus; as Saturn in thirty years; Jupiter in twelve; Mars in four; the Sun, Venus, and Mercury in a year; the Moon in twenty-eight days. Tush, these are freshmen's suppositions. But, tell me, hath every sphere a dominion or intelligentia?

French argue: se disputer, arraisonner, arguer, argumenter. How many heavens or spheres are there? Nine; the seven planets, the firmament, and the empyreal heaven. Well, resolve me in this question; why have we not conjunctions, oppositions, aspects, eclipses, all at one time, but in some years we have more, in some less? Per inoequalem motum respectu totius. Love Column Japan 10 Japanese Edition. Book Descriptions: Love Column Japan 10 Japanese Edition is nice books to read or download to add to your book collection How it works: 1.

Register for FREE 1st month. Download your desired books 3. Easy to cancel your membership. Joint with more than Markus Jensen I did not think that this would work, my best friend showed me this website, and it does!